Messy, Borges, Celestial Emporium of Benevolent Knowledge

Jorge Luis Borges once told of the ‘Celestial Emporium of Benevolent Knowledge’, a fabled Chinese encyclopedia. 


This tome, according to Borges (highly likely Borges invented these himself), organised animals into categories: 


(a) pertenecientes al Emperador,

(b) embalsamados,

(c) amaestrados, 

(d) lechones,

(e) sirenas, 

(f) fabulosos, 

(g) perros sueltos, 

(h) incluidos en esta clasificación, 

(i) que se agitan como locos, 

(j) innumerables, 

(k) dibujados con un pincel finísimo de pelo de camello, 

(l) etcétera, 

(m) que acaban de romper el jarrón, 

(n) que de lejos parecen moscas. 


a) belonging to the Emperor,

b) embalmed,

(c) trained (or tame; Eliot Weinburg translates as tame, but trained is more literal),

(d) suckling pigs (Weinburg) or piglets,

(e) Sirens, (f) fabulous, (g) stray dogs [EW] (or loose dogs),

(h) included in this classification [present classification, EW],

(i) frenzied [EW]  (or crazed or agitated like crazy), (

j) innumerable, (k) drawn with a very fine brush of camel hair, (

l) et cetera (m) having just broken the vase (EW water pitcher], (

n) that from afar seem like flies [that from a long way off like like flies, EW]

[ offer my own translation alongside the classic one attrib. to Eliot Weinberger, I think]


Borges wrote these in response to John Wilkins (a 17th century philospher) who had proposed a universal language and classification system.


Tim Harford in Messy offers this:


This looks like a joke, but like other Borgesian jokes, it is serious. Most of these apparently absurd categories have practical merit. Sometimes we need to classify things according to who owns them; at other times we must describe their physical attributes, and different physical attributes will matter in different contexts. Sometimes we must be terribly specific–a cat is not a good substitute for a sucking pig if you are preparing a feast, and if we are to punish wrongdoing (whether breaking a pitcher or committing an armed robbery) we must identify the wrongdoer and no one else. But while each category is useful, in combination they are incoherent, and the encyclopedia sounds delectably unusable. Borges shows us why trying to categorise the world is not as straightforward as we like to believe. Our categories can map to practical real-world cases or they can be neat and logical, but rarely both at once.”


It’s a wonderous and insightful riposte to clean tidiness of exact categories.


Maybe he could have said of humans:


  1. Belonging to God

  2. Dead

  3. Law-abiding

  4. Babies

  5. Seductive

  6. Star-Shaped

  7. Nomadic

  8. Uncategorised

  9. Crazy

  10. City-Dwellers

  11. Captured on digital image

  12. Other

  13. Having just made something

  14. Having just broken something

  15. Look like slow moving ants






Ideas that don't make sense, Rory Sutherland

Rory Sutherland  (advertising exec, Oligivy) on his book exploring similar themes on why human stuff works. For instance, we brush our teeth to feel/look good, not to fight teeth holes. We buy more stuff some times when prices go up. That we are really not “rational” most of the time.

His rules...RORY’S RULES OF ALCHEMY: 

The opposite of a good idea can also be a good idea. Don’t design for average.

 It doesn’t pay to be logical if everyone else is being logical. 

The nature of our attention affects the nature of our experience. A flower is simply a weed with an advertising budget. 

The problem with logic is that it kills off magic. 

A good guess which stands up to observation is still science. So is a lucky accident. 

Test counterintuitive things only because no one else will. 

Solving problems using rationality is like playing golf with only one club. 

Dare to be trivial. 

If there were a logical answer, we would have found it.

*

Chimes with the study showing in the real world, people hand back wallets with money over those with no money… https://www.thendobetter.com/investing/2019/6/29/civic-honesty-wallets-with-money-more-likely-to-handed-back

I wonder what the Founder of Oligvy would have thoughts: https://www.thendobetter.com/investing/2017/7/29/oglivy-principles-of-management

The book along with Messy by Tim Hartford well worth a read.


In defence of Arts Education investment

"...The returns on investment in performing arts are significant, but the strength of any country and its people is about far more than the financial wealth it generates. We must challenge the dangerous narrative that equates success with the level of a graduate’s income and which reduces education to a financial transaction. If we don’t, we risk losing the next generation of artists and all that they contribute to our wellbeing and society…”

David Ruebain makes the case for protecting arts and creative education not only because of a financial return but because of its creative and social capital. This is a move that New Zealand is trying to capture more of by setting its budget by more than only looking at GDP.

The conservatoire David leads has one of the only Circus perfoming arts schools in the UK in its federation. The teaching of this art form we may be losing due to continued cuts to arts education.

His op-ed here: https://www.theguardian.com/education/2019/may/20/if-we-dont-protect-arts-education-well-lose-the-next-generation-of-performers

On New Zealand and non-financial capitals: https://www.thendobetter.com/investing/2019/2/24/new-zealand-looking-at-non-financial-capitals

And here you can see a YT of the Circus School:

Asian American, published and tours Asia, Winnie Li

Here my friend Winnie Li shares an opinion essay about the types of narratives Western publishers/platforms expect of Asians and Asian-American creatives  - and how work can be perceived differently on the other side of the world. Touches upon identity and the narratives we tell.

“...I am glad my Korean publishers recognized the value of promoting an Asian American female author to Asian women readers, but our readerships shouldn’t be limited by race.  It is truly a shame if Western publishers perceive a problematic gap between the race of an author and the race of a book’s intended readers—because there are readers of all ethnicities in the West, and we are all capable of empathy.  And literature, after all, is meant to transcend such human particularities. As a Taiwanese American girl growing up in the U.S., I certainly identified with characters who didn’t come from a world anything like mine: Scout Finch, Holden Caulfield, Bigger Thomas. And indeed, it works the other way around. I’ve had white male readers say that reading Dark Chapter made them understand a bit better what it’s like to be a woman, who cried reading the scenes of the heroine’s experience of the criminal justice system. So if they can identify with a Taiwanese American heroine, then that’s already one step towards progress….”

https://electricliterature.com/being-published-in-asia-changed-everything-about-my-asian-american-writer-experience/